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Shareware Overload Trio 2
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V02350
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1993-04-21
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02350
# Lu 12:35-46
\\Let your loins be girt.\\ The long Oriental robe had to be
taken up and girded before one was ready to travel.
See note on "Mt 24:42"
See note on "Mt 24:43"
See note on "Mt 24:44"
See note on "Mt 24:45"
See note on "Mt 24:46"
See note on "Mt 24:48"
See note on "Mt 24:49"
See note on "Mt 24:50"
See note on "Mt 24:51"
\\Lamps burning.\\ See
# Mt 25:3-8
(PNT 275)
02351
# Lu 12:36
\\May open to him immediately.\\ Be ready when the Lord's
summons come.
(PNT 275)
02353
# Lu 12:38
\\In the second watch.\\ The Jews divided the night into four
watches. The second and third covered the midnight hours.
(PNT 275)
02354
# Lu 12:39
\\The thief would come.\\
See note on "Mt 24:43"
See note on "Mt 24:44"
(PNT 275)
02357
# Lu 12:42
\\Who then is the faithful and wise steward?\\
See note on "Mt 24:45"
See note on "Mt 24:46"
See note on "Mt 24:48"
See note on "Mt 24:49"
See note on "Mt 24:50"
See note on "Mt 24:51"
(PNT 275)
02362
# Lu 12:47
\\That servant, who knew his lord's will.\\ This is the
wilfully disobedient servant. The man who sins in the face of
knowledge is such a servant. His neglect of known duty shall
aggravate his punishment.
(PNT 275-276)
02363
# Lu 12:48
\\He that knew not.\\ The man who sinned in ignorance shall
have lighter punishment. Certainly degrees of punishment for
degrees of guilt are taught. All will not be punished alike.
(PNT 275-276)
02364
# Lu 12:49
\\I am come to send fire on the earth.\\ Conflict and
persecution. This was the effect of preaching the gospel. It
aroused opposition.
See note on "Mt 10:34"
See note on "Mt 10:35"
See note on "Mt 10:36"
See note on "Mt 10:37"
\\If it is already kindled.\\ The conflict had already begun.
The enemies were seeking his death.
(PNT 276)
02365
# Lu 12:50
\\I have a baptism.\\ Of suffering. That of the cross.
\\Constrained.\\ Feeling the burden in anticipation.
(PNT 276)
02366
# Lu 12:51-53
\\Suppose ye that I am come to give peace on earth?\\
See note on "Mt 10:34"
(PNT 276)
02369
# Lu 12:54-57
\\When ye see a cloud rising.\\
See note on "Mt 16:2"
(PNT 276)
02372
# Lu 12:57
\\Why even of yourselves?\\ Why not judge what is right
without any external signs?
(PNT 276)
02373
# Lu 12:58-59
\\When thou goest with thy adversary.\\
See note on "Mt 5:25"
See note on "Mt 5:26"
(PNT 276)
02375
# Lu 13:1
SUMMARY OF LUKE 13
\\Christ Still Teaching\\
The Galilaeans Slain by Pilate
Those on Whom the Tower of Siloam Fell
The Parable of the Barren Fig Tree
The Suffering Woman Healed in the Synagogue
Parable of the Mustard Seed
Parable of the Leaven
Entering in at the Strait Gate
The Warning about Herod
The Woe of Jerusalem
\\Some that told him of the Galilaeans\\, etc. The incident
referred to is not mentioned elsewhere. Tumults at the temple
and bloody interference by the Romans were common. On this
occasion, no doubt, many had been slain in the temple courts,
and from what follows it is evident that those who brought the
word thought it a judgment.
(PNT 277)
02377
# Lu 13:3
\\I tell you, Nay.\\ He does not deny that they were sinners,
but that they were greater sinners than others.
\\Except ye repent.\\ All were so great sinners that only
repentance could save them. It was only a generation until the
words of the Lord were strikingly fulfilled. The impenitent
Jewish nation was destroyed by the Roman sword, as were those
Galilaeans.
(PNT 277)
02378
# Lu 13:4-5
\\Those eighteen, upon whom the tower of Siloam fell.\\
Nothing is known of the incident. The lesson is the same as
before. These did not perish because they were greater sinners.
All must repent or perish. Siloam was a suburb of Jerusalem,
south of the city.
(PNT 277)
02380
# Lu 13:6-9
\\Had a fig tree planted.\\ A common fruit in Palestine. It
represents here the Jewish nation.
\\Found none.\\ The nation did not glorify God by
fruitfulness in righteousness.
(PNT 277)
02381
# Lu 13:7
\\Three years.\\ The period of Christ's ministry among the
Jews.
\\Cut it down.\\ As worthless.
(PNT 277)
02382
# Lu 13:8
\\Let it alone this year also.\\ The last year of opportunity
was then being given. After that year and the final rejection of
Christ the doom of the nation was sealed.
(PNT 277)
02385
# Lu 13:11-13
\\There was a woman who had a spirit of infirmity.\\ This
case of healing in the synagogue on the Sabbath is only given by
Luke. We do not know when or where it occurred. In
# Mt 12:10-13 Mr 3:1-5
is recorded a similar case. The disease of the woman was
probably paralysis.
(PNT 278)
02388
# Lu 13:14
\\The ruler of the synagogue.\\ The president of the body of
elders.
\\Answered with indignation.\\ Because he thought Jesus had
broken the Sabbath. The Mosaic law did not forbid healing on the
Sabbath, but the "Tradition of the Elders" did.
\\There are six days.\\ He argues that the woman could have
been healed on a week day.
(PNT 278)
02389
# Lu 13:15
\\[Thou] hypocrite.\\ Because he would help his ox or ass out
of trouble on the Sabbath, but would not so help a human being.
(PNT 278)
02390
# Lu 13:16
\\Whom Satan hath bound.\\ All disease is the offspring of
sin, but from Satan came sin.
(PNT 278)
02392
# Lu 13:18-21
For notes on the parables of the Mustard Seed and Leaven, see:
"Mt 13:31"
"Mt 13:32"
"Mt 13:33"
(PNT 278)
02396
# Lu 13:22
\\He went through the cities.\\ It is supposed, east of the
Jordan, in Perea.
(PNT 278)
02397
# Lu 13:23
\\Are there few that are saved?\\ The same question is often
asked now. Christ never answers it, but bids the questioner to
look out for his own salvation.
(PNT 279)
02398
# Lu 13:24
\\Strive to enter in.\\ The language implies that effort,
earnest, agonizing is necessary. The word "strive" in the Greek
\\[agonizomai]\\ is the one from whence our word "agonize"
comes.
\\The narrow gate.\\ The door of the kingdom is so narrow
that we cannot take our sins, our lusts, our worldliness and
worldly pleasures in with us.
(PNT 279)
02399
# Lu 13:25
\\Hath shut the door.\\ Even that narrow door shall be shut.
The time of opportunity will pass by. Even here on earth, the
heart hardens so that it will be impossible to stir it to
repentance.
(PNT 279)